Note: The following is excerpted and slightly adapted from a lecture delivered April 2, 2005 to the Washington (D.C.) Area Secular Humanists by Fred Edwords.  Fred Edwords is director of communications for the American Humanist Association.  The lecture was titled “The Saga of Freethought and Its Pioneers: Religious Critique and Social Reform.”

The Ted Commandments

Billionaire-philanthropist Ted Turner was the 1990 Humanist of the Year. When Turner accepted the award from the AHA, he spoke of his childhood religion, of being born again “about a hundred times,” but abandoning religion and belief in God when his sister died of leukemia. But he didn’t dwell on that.

He dwelt on trying to save humanity and the planet, so he authored his proposed replacement for the Ten Commandments, called The Ten Voluntary Initiatives but nicknamed by the press as the “Ted” Commandments. They are as follows:

1. I promise to care for planet earth and all living things thereon, especially my fellow human beings.

2. I promise to treat all persons everywhere with dignity, respect, and friendliness.

3. I promise to have no more than two children.

4. I promise to use my best efforts to help save what is left of our natural world in its undisturbed state, and to restore degraded areas.

5. I promise to use as little of our non-renewable resources as possible.

6. I promise to minimize my use of toxic chemicals, pesticides, and other poisons, and to encourage others to do the same.

7. I promise to contribute to those less fortunate, to help them become selfsufficient and enjoy the benefits of a decent life, including clean air and water, adequate food, health care, housing, education, and individual rights.

8. I reject the use of force, in particular military force, and I respect the United Nations arbitration of international disputes.

9. I support the total elimination of all nuclear, chemical, and biological weapons, and ultimately the elimination of all weapons of mass destruction.

10. I support the United Nations and its efforts to improve the conditions of the planet.

To many,  positions like these by nontheistic people makes no sense. They assume that freethought and humanism ought naturally to lead to nihilism--that if we live in an uncaring universe, a universe that provides no cosmically guaranteed values, then we ought to have lives every bit as value-free and value-less, every bit as uncaring, as we believe the universe to represent.

But, in reality, the exact opposite is the case. As freethinkers see it, if the external universe doesn't care, then all caring is left up to us. If the universe provides no a-priori ideals of right and wrong, then we must find them within our collective selves. If we are ever to enjoy a better world than the one we were born into, we must roll up our sleeves and make it so. If there are no supernatural inducements, no beyond-the-grave carrots and sticks to inspire good behavior in others, we must initiate these inspirational activities ourselves. In other words, it is precicely BECAUSE freethinkers and humanists are without God-given guarantees, without resources for tapping into some supernatural milennial rescue effort, that they are motivated to take the matter into their own hands. If there is ever to be a heaven, humans will need to make it themselves. Life is a do-it-yourself job.